Thursday, October 17, 2013

History of Education across the Ages

History of Education across the Ages
Word Count: 1,145
Presumably every generation, since the beginning of human existence, somehow passed on its stock of values, traditions, methods and skills to the next generation. The passing on of culture is also known as enculturation and the learning of social values and behaviors is socialization. The systematic provision of learning techniques to most children, such as literacy, has been a development of the last 150 or 200 years, or even last 50 years in some countries. Schools for the young have historically been supplemented with advanced training for priests, bureaucrats and specialists.
                All civilizations inherited some sort of writing system from their predecessor. These predecessors were often ancient civilizations, and the writing system was abbreviated from what the ancient civilizations. There were various writing systems developed in ancient civilizations around the world. In Egypt fully developed hieroglyphs were in use at Abydos as early as 3400 BC. Ethiopia has its own ancient alphabet. According to the beliefs of the Ethiopian Orthodox Church, Ethiopic or Geez is one of the ancient alphabets and languages. The first human to use the alphabet is believed to be Henoch of the Old Testament. Henoch supposedly wrote the Book of Henoch in Ethiopic around c. 3350 BC. In the Ethiopian Orthodox view, the Book of Enoch was written in Ethiopic by Enoch, considered the oldest book in any human language.
                In China, during the Zhou Dynasty, there were five national schools in the capital city, Pi Yong (an imperial school, located in a central location) and four other schools for the aristocrats and nobility, including Shang Xiang. The schools mainly taught the Six Arts: rites, music, archery, charioteering, calligraphy, and mathematics. According to the Book of Rituals, at age twelve, boys learned arts related to ritual (i.e. music and dance) and when older, archery and chariot driving. Girls learned ritual, correct deportment, silk production and weaving. It was during the Zhou Dynasty that the origins of native Chinese philosophy also developed. Confucius founder of Confucianism was a Chinese philosopher who made a great impact on later generations of Chinese and on the curriculum of the Chinese educational system for much of the following 2000 years. Later, during the Ch'in dynasty, a hierarchy of officials was set up to provide central control over the outlying areas of the empire. To enter this hierarchy, both literacy and knowledge of the increasing body of philosophy was required: "....the content of the educational process was designed not to engender functionally specific skills but rather to produce morally enlightened and cultivated generalists".
In the city-states of ancient Greece, most education was private, except in Sparta. For example, in Athens, during the 5th and 4th century BC, aside from two years military training, the state played little part in schooling. Anyone could open a school and decide the curriculum. Parents could choose a school offering the subjects they wanted their children to learn, at a monthly fee they could afford. Most parents, even the poor, sent their sons to schools for at least a few years, and if they could afford it from around the age of seven until fourteen, learning gymnastics (including athletics, sport and wrestling), music (including poetry, drama and history) and literacy. Girls rarely received formal education. At writing school, the youngest students learned the alphabet by song, then later by copying the shapes of letters with a stylus on a waxed wooden tablet. After some schooling, the sons of poor or middle-class families often learnt a trade by apprenticeship, whether with their father or another tradesman. 
The first schools in Ancient Rome arose by the middle of the 4th century BC. These schools were concerned with the basic socialization and rudimentary education of young Roman children. The literacy rate in the 3rd century BC has been estimated as around one percent to two percent. We have very few primary sources or accounts of Roman educational process until the 2nd century BC, during which there was a proliferation of private schools in Rome. At the height of the Roman Republic and later the Roman Empire, the Roman educational system gradually found its final form. Formal schools were established, which served paying students. Normally, both boys and girls were educated, though not necessarily together.
The first medieval institutions generally considered to be universities were established in Italy, France, and England in the late 11th and the 12th centuries for the study of arts, law, medicine, and theology. These universities evolved from much older Christian cathedral schools and monastic schools, and it is difficult to define the date on which they became true universities. Ireland became known as the island of saints and scholars. Monasteries were built all over Ireland and these became the centers of great learning. Modern systems of education in Europe derive their origins from the schools of the High Middle Ages. Most schools during this era were founded upon religious principles with the primary purpose of training the clergy. Many of the earliest universities, such as the University of Paris founded in 1160, had a Christian basis. In addition to this, a number of secular universities existed, such as the University of Bologna, founded in 1088 AD. Free education for the poor was officially mandated by the Church in 1179 AD when it decreed that every cathedral must assign a master to teach boys too poor to pay the regular fee; parishes and monasteries also established free schools teaching at least basic literacy skills. With few exceptions, priests and brothers taught locally, and their salaries were frequently subsidized by towns. Private, independent schools reappeared in medieval Europe during this time, but they, too, were religious in nature and mission.

The first American schools in the thirteen original colonies opened in the 17th century. Boston Latin School was founded in 1635 and is both the first public school and oldest existing school in the United States. At first, the rudiments of literacy and arithmetic were taught inside the family, assuming the parents had those skills. Literacy rates seem to have been much higher in New England, and much lower in the South. By the mid-19th century, the role of the schools had expanded to such an extent that many of the educational tasks traditionally handled by parents became the responsibility of the schools. All the New England colonies required towns to set up schools, and many did so. In 1642 the Massachusetts Bay Colony made "proper" education compulsory; other New England colonies followed. Similar statutes were adopted in other colonies in the 1640s and 1650s. The schools were all male, with few facilities for girls. In the 18th century, "common schools," appeared; students of all ages were under the control of one teacher in one room. Although they were publicly supplied at the local level, they were not free, and instead were supported by tuition or "rate bills."

Friday, October 11, 2013

How Asian culture contributes to trafficking industry?

Po Chiao Chen
word count: 700
How Asian culture contributes to trafficking industry?
What provoke an exponential growth in human trafficking nowadays? 700,000 to 2,000,000 women and children are trafficked yearly worldwide and approximately 2,000 to 6,000 women and children are trafficked in daily basis. Modern human trafficking is ten times greater than trans-Atlanta slave trade in 19th century. Yet, why is the modern human trafficking a lot worst? Is it because of globalization, technology advancement, or culture? In fact, culture is a major factor in human trafficking. Coercion prostitution usually takes a big part in the human trafficking industry. A 1999 CIA report estimated that 45,000 to 50,000 women and children are trafficked annually to the U.S., with approximately 30,000 women and children from Southeast Asia, 10,000 from Latin America, 4,000 from Eastern Europe, and 1,000 from other regions. This statistic demonstrates that Asian is major victim in the trafficking industry. Why is Asian girls are exceedingly vulnerable when it comes to being trafficking by trafficker. This could be due to the culture in Asian.
First and foremost, in Asia country kids are expecting to obey family, and parents and females are usually considered less valued than man. For instance, man will receive the most support from the family, meanwhile, girl will receive limited amount of support from the family. In addition, some females will be sold as property or bargained with. Often time human trafficker will disguise as an agent and deceive the girl and her family that she will have a better life and steady income to support her family. Usually family will believe the agent and either give or sell their daughter to the trafficker. Furthermore, girls who are escaped or removed from prostitution and a trafficker will likely to be so lost that they don’t really know where they necessary belong due to cultural factors. Since in Asian culture, those girls might feel like they financially failed and disgraced their family. Therefore, usually these girls will have no direction in their life and eventually commit suicide or crime in a foreign country. There is a Thai saying that captures the filial piety concept: “repaying the breast milk” (todtan bunkhun). Meaning that people wouldn’t willing to purchase a breast milk that has been drink or use before which is analogy that people wouldn’t accept these girls who been in prostitution. In addition, girls who been rape or in prostitution are disowned and ostracized by their family or community. Even though this girl did successfully escape from their pimp and return home. The society will not accept them, because they are shameful and dirty since they have been in prostitution. There is a Vietnam saying that completely describe why the society wouldn’t bolster these kinds of girls “Someone ate out of my bowl and left it dirty.”
In some cultures, parents tend to send their children to live and work with other relatives in exchange for a promise of education. Some of times trafficker will use this opportunity to deceive the parents and their girls. The trafficker will usually pretend to be an employment agents and swindle parents to hand their children to them. Usually they will say that they will offer a fine job to their kids and their kids will be able to financially support the family. Unfortunately, this girl will then be trafficked into sex industry in a foreign country.
According to Rita Chi-Ying Chang, a professor in George Mason University came to the conclusion that the other contributing culture factor is that the Western stereotype of Asian females. Trafficker thinks that Asian females are vulnerable, obedient, hard working, submissive, passive, docile, shy, demure, softly spoken, eager to please, exotic, thus, this is why people use the phrase of China doll refer to Asian female. These culture factors have urged the trafficking industry and the sex industry.
In conclusion, Asian culture is definitely one of the major factors that provoke the entire trafficking industry. These culture factors exemplified that why Asian females are typical victims of the prostitution. These Asian females were trafficking by trafficker isn’t just because their financial situation, in fact, culture has more contribution than poverty in human trafficking.
MLA citation:
"Human Trafficking Facts | Sex Slavery and Trafficking | Soroptimist." Human Trafficking Facts | Sex Slavery and Trafficking | Soroptimist. Soroptimist, n.d. Web. 10 Oct. 2013.

Telly, Andrew F. "UN Says Human Trafficking Appears To Be Worsening."RadioFreeEurope/RadioLiberty. Radio Free Europe, 13 Feb. 2009. Web. 10 Oct. 2013.

CHUNG, RITA CHI-YING. "Global Studies Review." Global Studies Review RSS. George Mason University, Fall 2006. Web. 10 Oct. 2013.



Agua de Vida: Cochabamba

One of the most important and detrimental struggles in water privatization is the Water Riots in Cochabamba, in late 1999 and early 2000. This event is not just the spark that lit the fire, but an important reminder of the power and greed of multinational corporations as well as the ability for the People to truly change the lot they are given.
It all began in September of 1999, when Bolivia sold the water of Cochabamba in a lucrative deal with Aguas del Tunari, a company controlled by the multinational corporation Bechtel, the only bidder that attended. This deal was part of their contract with the World Bank for financial aid. Within a few weeks, water prices rose by an average of more than 50 percent. This sparked a city-wide rebellion, called by participants La Guerra del Agua, the Water War. The first to join the fight for water were not impoverished peasants, but engineers and farmers that were dependent on irrigation. With a banner that read “El Agua es Nuestra, Carajo!” the water is ours, damn it!. Factory workers and farmers alike took to the streets in what they called la toma de la plaza, the takeover of the plaza. The government didn't want to allow this to happen, and sent policemen to shoot gases at the protestors.
However, the protestors availed, and shut down the city, sparking revolts in other cities. The cocaleros, coca growers, were led by Evo Morales. Then-President Banzer, declared a state of emergency and martial law, and in April 14, 2000, Victor Hugo Daza, a seventeen-year-old student, was shot in the face and killed by the Army, and more than a hundred others were injured. The citizens of Cochabamba held their ground, and Bechtel was forced to leave Bolivia when their contract was made null, and replaced with a public company.
In November of 2000, Aguas del Tunari started a case suit for a minimum of $50 million against the Bolivian government, through the International Centre for Settlement of Investment Disputes (ICSID), a mechanism of the World Bank. The claim was not just for recovery of lost investments, but also for lost estimated future profits due to the annulment of the long-term contract with Cochabamba. The case was a closed-door process, in which the press and Cochabamba citizens were not allowed to access the case proceedings.
In August of 2003, more than 300 organizations from 43 countries, including Bolivia, sent an International Citizens Petition demanding that the case be made transparent and allow citizens to participate in the proceedings. The companies garnered international attention and faced a public outcry from around the world, with protests, damaging press, and public demands for the dropping of the case.
On October 21, 2005, ICSID ruled that it had jurisdiction in the case, and would proceed with the case. Defense in the case had cost the Bolivian government millions of dollars of legal fees over the last couple years.
In face of international citizen pressure, on January 19, 2006, Aguas del Tunari main shareholders agreed to drop the case for a token payment of 2 bolivianos, (about 30 cents)
Although this victory changed the overall welfare of Bolivia, including the election of Evo Morales and citizens having more of a voice, the global significance, although less evident, is far greater. In the last several years, cases such as Bechtel vs. Bolivia, wherein a multinational corporation sues the government for acting on the public's behalf, have increase exponentially. The vast majority of the ruling in these cases has been in favor of the multinational corporations and against the public's welfare. In the case of Bechtel vs. Bolivia, it becomes apparent that corporate leaders must be prepared to defend their actions personally, in front of the media, local governments and citizens. Cochabamba not brought to the world's attention the downfalls of water privatization and corporate greed, but also showed the world that sometimes, the underdog can win.
Works Cited
Shultz, Jim. "The Cochabamba Water Revolt, Ten Years Later." YES! Magazine. YES! Magazine, 20 Apr. 2010. Web. 27 Sept. 2013.
Goodman, Amy, and Denis Moynihan. "Cochabamba, the Water Wars and Climate Change."Democracy Now! Democracy Now!, 21 Apr. 2010. Web. 27 Sept. 2013.
Achtenberg, Emily. "From Water Wars to Water Scarcity." ReVista. Harvard Review of Latin America, Winter 2013. Web. 27 Sept. 2013.
"Bolivia Investigations: The Water Revolt." The Democracy Center. Community Iniatives, n.d. Web. 27 Sept. 2013.
Finnegan, William. "Leasing the Rain." The New Yorker. The New Yorker, 8 Apr. 2002. Web. 27 Sept. 2013.

"Bechtel vs Bolivia: Details of the Case and the Campaign." The Democracy Center. Community Iniatives, n.d. Web. 27 Sept. 2013.

Remaining Cultural Conflict


Emily Palmer
Global Issues
10-11-13
Word Count: 603
Remaining Cultural Conflict
The European Union attempted to unite all European countries into one union.  However, they did not account for the vast differences in culture between the countries. Now it can be said that the EU is crumbling under the strain of a debt crisis. Greece and Germany are two drastically different countries, each affected in different ways by the debt crisis. Greece was hit extremely hard, while Germany got away pretty easily. Cultural differences and prejudices from the past, World War Two specifically, are coming to the surface again. The European debt crisis has not been helped, and has been possibly hurt, by these cultural differences, especially between Greece and Germany.
The European Union was created in an attempt to prevent any future wars. It was thought that creating an economic union would make the countries so interdependent that there would be peace.  (Europa) The whole thought behind the Euro was to bring the countries closer together. But as the European debt crisis began, it was obvious that shoving all the different countries under one system would not work as expected.  Europe is a relatively small area that contains very different cultures. Each country has their own traditions and history, and many have their own languages. It stands to reason that they might not always get along.
Some of those differences stem back from World War Two. Especially with the tension arising from the crisis, certain prejudices are coming back to light. Germany emerged relatively unaffected by the debt crisis, especially compared to other countries. Because of this, reminiscence from when Germany had military power over most of Europe in WWII is becoming more prominent in Greece and other countries hit hard by the debt problems. (Mazower)  Germany’s success has reminded Greece of the period of Germany’s domination over them
It is interesting to look at why Greece was affected more than Germany. Many of these differences have their roots in the distinct cultural aspects of society. Both Greece’s and Germany’s structural cultures affected their outcome in the European Debt Crisis.
Greece’s major problem with debt stemmed from their unsustainable public spending. They had generous retirement plans, high salaries for public employees, and over using EU funds to support farmers, all in attempts to bring social peace and increase voter support (Economist). Because of this cultural attitude, Greece overspent, and because of that, went into a lot of debt. Greece was also not very careful with tax regulation, with many corporations regularly avoiding taxes. Now, Greece is one of the countries in the European Union with the highest level of debt, and has already required several bailouts in attempts to fix its economy.
Germany has done almost the exact opposite in their social spending. They have been extremely strict in their funds to government employees and social services. They have been strict with their taxes, and gain voter support in other ways. They have lower wages, lower pensions, but encourage a more capitalist system. (Economist) The payout from their strict economic structure is an increased in skilled immigrant labor, low borrowing costs, and a balanced budget. (Reisenbichler) All in all, Germany has emerged relatively unaffected by the hard blows that other countries have felt.
In the past couple weeks relations between Germany and Greece have spiraled downward. Greece is now stating that Germany owes Greece war damages left over from World War Two. Greece recently has stated that Germany owes Greece 162 billion euros from the damages Germany caused during Nazi occupation. (Evans) Tensions are rising, and it will be interesting to see the result of this in days to come.




The Economist, Germany versus Greece. Economist. 29 Apr 2010. Web. 10 Oct 2013. http://www.economist.com/blogs/charlemagne/2010/04/euro_crisis_0

Europa. How the EU Works. European Union. Web. 10 Oct 2013. <http://europa.eu/about-eu/index_en.htm>


Mazower, Mark. Greeks vs Germans. News Statesman. 6 Dec 2012. Web. 10 Oct 2013. <http://www.newstatesman.com/europe/2011/12/greece-germany-war-essay-greek>

Reisenbichler, Alexander and Kimberly Morgan. How Germany Won the Euro Crisis. Foreign Affairs. 20 June 2013. Web. 10 Oct 1013. http://www.foreignaffairs.com/articles/139520/alexander-reisenbichler-and-kimberly-j-morgan/how-germany-won-the-euro-crisis
Global Econ
Word Count: 1,155
Sebastian A.
10/10/13

                                                  Impacts of Chinese Culture on the Rise of China
                In 1893, CH Pearson, a former education minister in Australia, published a book titled National Life and Character. In this book Pearson depicted a shift of scene, where the West’s involvement with Asia, and in particular China, would be the cause of its undoing. Pearson claimed that the spread of Westernization would give China the techniques and base to outgrow all the other Western countries, which, as we see now, has been exactly the case. Pearson said that China’s “low wages and incredible industriousness would drive the white man out of even the most skilled jobs eventually,” (HistoryExtra.com). Once again, spot-on Pearson. China is now the world’s leading industrial country in terms of production value. An interesting thought of Pearson’s, though, was that Chinese power was emulated in the culture as well as the economy. Thus, he was strongly opposed to Chinese migration to Australia and Chinese and British intermarriage; because he thought that the Chinese would dominate the societies with their greater numbers, taking advantage of the democratic systems. However, the more common view was one of white supremacy, that biologically whites were more advanced and evolved and that the Chinese simply would not be able to comprehend the ways of the white man. So while Pearson’s viewpoint was one of “productive racism”, or that he thought the Chinese to be adaptive to different sionsented to by every single person in thattuations and emulate the productivity of the West, most simply saw China as a large group of slightly inferior people.
                Today we most definitely know that the latter opinion is untrue. China has experienced an extraordinary growth rate over the last thirty years, proving Pearson’s century-old theories true.  So is it really something about China’s culture? I’m sure there are countless other factors contributing to China’s success, but is there something about China’s culture that’s tipped the scales in its favor? I would honestly say yes, though not in quite as racist a way as Pearson. I think this quality is the thing that got China past the after effects of the Opium Wars, the quality that allowed China to turnaround so quickly after the end of the Maoist era, the quality that’s necessary for any developing country to make progress: adaptation.
                On October 1st, 1949, the Communist Party became the official party of China, or should I say the newly-recognized People’s Republic of China. Mao Zedong, the leader of the Communist Party and the leader of the People’s Republic of China, claimed that with this shift, China would no longer be looked down upon so much. "The era in which the Chinese were regarded as uncivilized is now over. We will emerge in the world as a highly civilized nation. "Now, things did not go down exactly as Mao foresaw it. And how Mao had foreseen things playing out was also very different from what was being depicted to the people of China. However, eventually Mao’s claims would become truth, but not immediately, and not under his direction.
After the messy ended run of Mao Zedong, Deng Xiaoping intervened and steered things in the right direction. While the Maoist Era was a great shot by China at getting back on its feet, Communism never really works out how we like it and is not the best way to promote growth in an economy. In order for Communism to work, it needs to be completely essentially unanimously supported with absolutely no corruption in the sense of working for one's staff gain. Thus, China began to emulate Western culture (specifically the U.S.), but made ​​some slight alterations to suit its own needs. So while China accepted Capitalism as its new form of economy, the ruling body remained Communist in nature.
Skip forward thirty years and China is one of the most influential and powerful nations in the world. Mao’s promise is now true at an unquestionable level. While China has remained governed by a political party that is essentially Communist, it is approaching democracy more and more (at least, it no longer makes people who disagree with the way things are going “disappear”). In fact, in many ways China is beginning to “Westernize”, with McDonalds and 7-Elevens sprouting up all over (the fast food restaurant chain grossing the most in China is currently KFC), and Chinese television looking an awful lot like many things we see in normal American viewership.  However, China has still kept its own element in all of this. If you were to go in to a Chinese KFC, the majority of the menu would be almost unrecognizable, offering things like rice puddings for desert (I doubt the Colonel even knew what rice pudding was). And while China may mimic American shows, the shows themselves definitely have their own flair (in part from the different culture, but also in part from Chinese censorship). Still, these points about China adapting the things coming it’s way as opposed to just absorbing them are insufficient to China. The Chinese government has recently been upping the censorship levels and cancelling programs they deem “overly American”. And while the people aren’t getting completely outraged and having a massive strike like Americans no doubt would if someone tried to sensor more stuff that’s on tv, the Chinese citizens aren’t all that happy with these restrictions. Doudou, an office worker in China, says “I feel perhaps they have good intentions, but their methods are very undemocratic. They're too forceful. It feels like a monopoly.” Now that Chinese citizens have had a taste of democracy, their rather hungry for more input.
                In conclusion, the essential cultural factor in China’s rise to power was a certain indomitable spirit that allowed China to keep moving forward, to keep taking lessons from the world and making it into something new. This will to progress lent itself to the Chinese in the form of an adaptive quality like I mentioned before. However, now the Chinese government finds itself in an interesting position, for while China is still very strongly influenced by the West, China’s economic advancement, as well as cultural advancement in the eyes of the Chinese goverment, no longer depends upon the West. I believe what’s happening now to be the start of a cultural revolution, which would have some sizable implications not only for China but for the rest of the world. On that matter, though, only time will tell.








Works Cited:
·         "Mao Zedong Outlines the New Chinese Government." History.com. A&E Television Networks, n.d. Web. 10 Oct. 2013. http://www.history.com/this-day-in-history/mao-zedong-outlines-the-new-chinese-government
·         "Political Systems Explained, from Communism to Capitalism." Dialspace. N.p., n.d. Web. 10 Oct. 2013. http://dspace.dial.pipex.com/town/street/pl38/sect2.htm
·         "The West Has Long Feared the Rise of China." History Extra. N.p., n.d. Web. 10 Oct. 2013. http://www.historyextra.com/feature/west-has-long-feared-rise-china

·         "Why China's Youth Find Western Culture Attractive." PBS. PBS, 13 Feb. 2012. Web. 10 Oct. 2013. http://www.pbs.org/newshour/bb/world/jan-june12/china_02-13.html

The impact of Culture on Food Security in India


The Impact of Culture on Food Security in India

686
With the development of India, there are an increasing number of people no longer in hunger, but at the same time, food insecurity causes a lot of people lack of nutrition, from the point of view of culture, inequality is an important factor.
Inequality is a history problem. When India is independent, it has clearly social hierarchies such as caste, gender, region and religion. The feudal zamindari system divided the whole society into three parts: zaminders, farmers and landless labors. Besides, women and tribe people do not have rights to vote at both region and national area. The new government of India sets goals to reduce inequality and poverty.  Among them, the Hindu caste plays an important role on inequality. It causes the society to divide into several social groups, such as high and low groups. Some of them are hostile to each other.
The caste system affects the physical growth and intellectual development of people. The caste system regulates that high caste can’t eat meat, fish and eggs and so on. India is not a developed country; many people do not have enough milk, butter, fruit, vegetables and some other nutritious food. If they still can’t have these food, it will definitely affect people's physical and mental development. Many Indians are sick because of the food structure cause by the caste system.
Poverty and inequality also has a profound influence to the accessibility of food. Food security can be easily changed by uneven distribution of wealth. Most people migrate from rural to urban areas can’t find a proper job. Thus, these residents continue to live in the state of food insecurity. Although most food production keeps up with the increasing population, there are not enough grains or beans for people to get enough nutrition.
The India government views food security as a basic right. They struggle to improve access to food and nutrition. However, a project in northeast India shows that the distribution of food is often not equal especially women because of the culture and local traditions. In addition to work in the farm, women is responsible for taking care of family nutrition needs. Although women take care of food security in their family, an unspoken rule usually happens in rural is that men normally eat first, then sons, women and girls are the last to eat. At that time, there might be no food or very little left. This happens even when they are pregnant.
 ‘Inner Spaces Outer Faces Initiative’, a project to discuss gender and sexuality on women run by Care International and the International Centre for goals such as eating three meals a day for women. For example, they encourage men to eat with their wives to have equal share. The health adviser from the projects can help to make sure the distribution of food is equal in a family. It also improves the health state of a family. The project encourages people to change their beliefs about gender roles and responsibilities. People who are willing to change their culture values are viewed as advocates in the communities when they work.
It is useful to discuss issues around food availability and gender inequalities with their own families and communities. Communities including women and girls discuss the importance of cooking and eating, feeding children together, and men and women having responsibilities in the kitchen. The project points out it is really important to have men helping in the kitchen in discussions of gender roles.
Food safety is not just a question of poverty: it is a problem involves the whole food system to affect everyone. When all the people can get cheap, safe and healthy food at any time, food security is truly achieved.

Work Cited
Uttar, Pradesh. "Eldis." Challenging cultural values that affect food security in India. N.p.. Web. 11 Oct 2013. <http://www.eldis.org/go/topics/insights/2012/innovative-approaches-to-gender-and-food-security/challenging-cultural-values-that-affect-food-security-in-india
Logan, Cochrane. "Food Security or Food Sovereignty:The case of Land Grabs." Journal of Humanitarian Assistance. n. page. Print. <http://sites.tufts.edu/jha/archives/1241>.
P.S., Brahmanand. "Challenges to food security in India." . N.p.. Web. 30 Sep 2013. <http://www.currentscience.ac.in/Volumes/104/07/0841.pdf


Cultural ideas and theories behind education

Sawyer Smith
Global Issues
Word Count: 657
Cultural ideas and theories behind education
                What do you think of when someone mentions education? Do you think of school, classes, grades, college, and your stepping stone to a career? Why do you think this is what your mind jumps to? The reason that your mind jumps to this conclusion is because those are the end goals of the education system and process of education. Education itself is a formulation of ideas that are taught to children and adolescents to give them ideas on life. Education in its general sense is a form of learning in which the knowledge, skills, and habits of a group of people are transferred from one generation to the next through teaching, training, or research. Education frequently takes place under the guidance of others, but may also be autodidactic (or self-education). Any experience that has a formative effect on the way one thinks, feels, or acts may be considered educational.
Education and culture often affect each other, because education can change your cultural views and give you decanting opinions on the world, and culture can affect your choice of education. For example people who are Bible believers can choose to not accept the theory of evolution and instead study about their religiously accepted theory on how humans became what we are. There are many opinions on this topic and it is hard to really give a clear view on how culture and education are intermingled. There is; however, a thing that people agree on and that is the way culture affects children’s participation in class, and the expectations that they are held to. There are people known as Individualists who think that: students are supposed to work independently; and helping others with their homework by working together on it is cheating, students, who engage in discussion and argument, learn to think more critically, property belongs to individuals, and others must ask to borrow it, and the teacher is supposed to manage the school environment indirectly and encourages student self-control and self-dependence, parents are integral to child's academic progress and participate actively(LeeS.356).
                There are other people who are known as Collectivists who have decanting opinions then some people. The Collectivist perspectives are: students work with peers and provide assistance when needed, students are quiet and respectful in class in order to learn more efficiently, property is communal, teacher is the primary authority, but peers guide each other's behavior, and parents yield to teacher's expertise to provide academic instruction and guidance (McGee, Karen). Both these groups do present valid opinions on why child participation and expectations of children are affected by culture, but these opinions also vary with different ethnic groups. Many Asian students, for example, tend to be quiet in class, and making eye contact with teachers is considered inappropriate for many of these children (Rosenberg, M. S.). In contrast, most European American children are taught to value active classroom discussion and to look teachers directly in the eye to show respect, while their teachers view students' participation as a sign of engagement and competence (Rosenberg, M. S.).
Thus, educators need to understand individual histories and ideologies regarding education and learning as well as the cultural patterns and beliefs of groups Let's look at a couple of cases to examine in more detail how culture impacts educational interactions. The influence of culture on beliefs about education, the value of education, and participation styles cannot be overestimated. Consider the question from the beginning of this post; what will you think of when someone mentions education now?
Works Cited
LeeS.356. "LeeS.356: How Culture Affects Education!" LeeS.356: How Culture Affects Education! University of Michigan, 2007. Web. 11 Oct. 2013.
McGee, Karen. "How Cultural Differences May Affect Student Performance." GreatSchools. GreatSchools Inc., 15 May 2008. Web. 11 Oct. 2013.
Rosenberg, M. S. "The Impact of Culture on Education." Education.com. Pearson Allyn Bacon Prentice Hall, 20 July 2010. Web. 11 Oct. 2013.

The Non Governmental Organization’s Dilemma: To Stay Quiet, Or To Speak Up.

Annie Caldwell
Global Economics.
Word Count:649

The Non Governmental Organization’s Dilemma: To Stay Quiet, Or To Speak Up.
In many cases, health organizations such as Doctors Without Borders, are neutral when it comes to conflicts in the countries that they are in. They need to stay neutral, so they can keep receiving the supplies they need, but many feel that it is also important to stand up for human rights. In 1977 a doctor with Doctors Without Borders (also known by the initials of its french name Médicins Sans Frontières) first broke the organizations rule about taking sides by publicly criticizing the Communist Party of Kampuchea and the killing of its people. That goes back to the predicament of staying out of issues, or standing up for human rights. There needs to be a balance between the two, but if that can be achieved, than it is possible to provide aid and humanitarian work.
In the past 40 years, MSF was able to do both because during the cold war 90 percent of the people that were displaced, were fleeing militant socialist governments and so relief groups shared the same ideologies as the western democracies in which they were based. And when the Soviet Union fell, it was looked at as a great opportunity to push for human rights. But as they were doing this, politics got murkier. Instead of being seen as humanitarian relief, aid was seen as serving to a political agenda in nation-building projects. While MSF was trying to stay as neutral as possible, it was found that one side would think of the group as hippies, and the other would think of them as colonial imperialists.
In 2004, MSF left Afghanistan after five of its workers were murdered supposedly by the Taliban and the government did nothing to persecute them. Humanitarian workers were being looked down on from all angles, and so many aid groups thought that opportunities for assistance were quickly dwindling but MSF believed that opportunities were still available, and that they would talk to criminals, and even ignore their wrongdoings if it meant that giving aid would be possible. The best example of this is from 2012 when MSF paid an Al-Qaeda affiliated militia a $10,000 per-project registration fee to keep working in Somalia. Although due to rising attacks and acts of violence with little to no help from the country's authorities to stop these attacks, Doctors Without Borders left Somalia for good in August of this year after twenty odd years of providing aid.
What is surprising is that contrary to what one would believe, knowing about these interactions has made people more understanding, and and the transparency has made it easier to see that there is no hidden agenda. There are groups that are less shy about being political and are not quiet when it comes to advocacy. An example of this would be Oxfam America who’s humanitarian policy manager Shannon Scribner says “We’ll be political when other organizations won’t.” But she says that the organization will always weigh the repercussions. “Are you saving more lives by staying and not speaking out?”
Doctors Without Borders is one organization that almost always stays. It returned to Afghanistan in 2009 and opened a project in one government-controlled area, and one in a Taliban secured area. Neither side vocalized issues with it because they said that it showed their interest in  supporting the local population.
There are different approaches when it comes to knowing when to stand up for something, and when to be quiet. The organization can simply stay out of the business of the country, and can do what it came there to do, which is provide aid for the wounded and sick, or it can speak up about humanitarianism. While the second option can sometimes lead to violence against the organization, a good balance of both speaking up, and being quiet can be very beneficial.






MLA Citation:

retval;}, e(a);return. "The Big Dilemma Facing Doctors Without Borders | Ideas & Innovations | Smithsonian Magazine."History, Travel, Arts, Science, People, Places | Smithsonian Magazine. N.p., n.d. Web. 11 Oct. 2013. <http://www.smithsonianmag.com/ideas-innovations/The-Big-Dilemma-Facing-Doctors-Without-Borders-199042661.html>.

"First MSF Mobile Clinic in Afghanistan | MSF in Afghanistan." MSF Field Blogs | Voices from the field. N.p., n.d. Web. 10 Oct. 2013. <http://blogs.msf.org/afghanistan/2013/07/msf-mobile-clinic-afghanistan/>.

"Doctors Without Borders leaving Somalia after 20-plus years, frustrated - CSMonitor.com." The Christian Science Monitor - CSMonitor.com. N.p., n.d. Web. 10 Oct. 2013. <http://www.csmonitor.com/World/2013/0814/Doctors-Without-Borders-leaving-Somalia-after-20-plus-years-frustrated>.